An Apologetic Challenge to Aigner's "Rascally Millennials".

I'd like to take opportunity to answer a wonderfully honest article by Jonathan Aigner entitled "An open letter from one of those millennials you can't figure out." Please click and read it. It's worth your time and it certainly is worth an answer from one who agrees. What's a little reading if it means gaining eternity?

Entertainmentanity

Aigner cites a litany of their marketing gimmicks and his generation's apathy toward the effort. His experience with "cool, hip, youth-group-glorifying, theology-eschewing McCongregation" fell short of authentic conciliar Christianity and left him unfulfilled and disconnected.

Aigner sums up his  love / hate relationship with contemporary religion:

I love the theology, but I hate the expectations of pseudo piety.
Love the gospel, hate the patriotic moralism.
Love the Bible, hate the way it’s used.
Love Jesus, but hate what we’ve done with him.
Love worship, but hate Jesusy entertainment.

 Further, he asks 'if this all worked would there be any real Church left?'  "Would we see a Cross?"  Good question.

This is the very stuff we traditional Anglicans also reject and at have done so at great cost. Please read on and allow me to elaborate.

"DON'T GIVE US ENTERTAINMENT,  GIVE US LITURGY"

Tacky Wars

If your standard of entertainment gives you no need of "pathetic" theatrics, neither does ours.  If, as Aigner also says, you aren't concerned about "busy-program" and want a natural, gritty, authentic setting with both old and new faces, ethnicities, races" drawn together by God rather than marketing ploys- so do we.  We are ethnically and racially divergent yet commune in one Lord, one faith, one baptism. Antiquity, consensus, and universality- the early undivided Church is our standard and yes, you will most definitely see the Cross.

If "Big Box" buildings and arrays of amplification are a distraction we don't have it. We worship in truth in a house, displaced by the very objections listed in Jonathan's article. The first Christians worshipped in houses as well. They didn't do theatrics with big screens and 'lock-ins' generally meant martyrdom. They broke bread and prayed together and so do we.

WE HAVE LITURGY.
Liturgy literally means 'the work of the people' revering God in an order. No "pseudo piety, patriotic moralism, misuse of the Bible, retail Jesus, and syrupy entertainment" here.  We never traded away the Liturgy faithfully preserved for us by the same saints that also handed on the Scriptures "generation to generation."

Liturgy is true worship passed down through the centuries as God desires and uses to sanctify his people, bringing us into remembrance.  Liturgy doesn't indulge the self-help self-centered culture, but focuses right worship Godward and grace returns manward. God created us in good order, and likewise, in the same manner,  prepares us for the coming of our Savior. This is the function of liturgy- so that we may grow in holiness and ultimately approach Him.

The story of the preparation of Israel for salvation is the story of our preparation as well, just as an athlete or musician increase in skill through repetition so the Liturgy prepares you for your eternal state.  It is this heritage we preserve for you.  Unlike Esau, we didn't trade it away for a bowl of lentils.

WE HAVE THE SACRAMENTAL LIFE- THE BODY AND THE BLOOD.
The sacraments are channels of grace given by Jesus Christ to sustain us and prepare us for what awaits us all in the greater life.  The sacraments cannot be explained away by the philosophies of men that seek to box God into mundane formulas rather than magnify Him in the fullness of faith. We preserve it from the very earliest Christians to ensure it is offered to you.

OUR CHAPEL

WE HAVE THE TOUGH ANSWERS TO TOUGH QUESTIONS.
Can you ask tough questions?  Good, that's biblical.  Can you accept tough answers? Many cannot. If you demand a church where no question is out of bounds you should also appreciate a church where answers will stretch and challenge and make you uncomfortable- often contradicting coveted presuppositions.  You'll get it straight up here.

A CHALLENGE FOR YOU.
Jonathan raises valid questions, has eagerness to dispense with superficialities and "Jesusy cliches" but what good is it if one doesn't act to rectify these problems?  If you agree with him you should be ready for real spiritual food he seeks and we have a challenge: spend a year abiding with us on a demanding path of prayer and spiritual formation/catechism - just as the early Christians, that is "uncool, radical, and different."  Come run the race, put on the new self, and be transformed by the renewal of your mind.  You can do it.

Heavy Lifting For The Soul

Live in the fullness of the 'faith once delivered', be the prodigal son,  come home and reclaim your heritage.  We await you in love and joy.

THE FAITH WE STRIVE TO DELIVER:

'We have the Word of God, the Faith of the Apostles, 

the Creeds of the Primitive Church, 

the Articles of the general Councils, 

a holy Liturgy, excellent Prayers, 

perfect Sacraments, 

Faith and Repentance, 

the Ten Commandments, 

and the Sermons of Christ, 

the precepts and counsels of the Gospel; 

the necessity of good works, 

a holy life,

obedience to God, 

and are ready to die for him, 

do as He requires us so to do; 

We speak honourably of his most holy Name, 

we worship him at the mention of his Name, 

we confess his Attributes, we love his Servants, 

we pray for all Men, 

we love all Christians, even our most erring Brethren, 

we confess our sins to God and to our Brethren and to God's Ministers,

and we communicate (Eucharist) often.

Our Priests absolve the penitent, our Bishops ordain Priests, 

and confirm baptized persons,

 and bless their people and intercede for them; 

and what could here be wanting to Salvation?"

 - Jeremy Taylor 1613 – 67

Why We Worship This Way

It seems every time I turn around I see another church advertising for a musician for a praise band. Now, I'm an electric blues musician and I love to play in bands, but it always brings to mind comments I've heard for years from people who say worship should be "relevant," that it should "meet their needs."

Fr. John Matusiak of the Orthodox Church in America has a great response for those statements. He calls such worship "man-centered" worship. Fr. John suggests the focus here is on how God affects "my life" and what "I get out of worship." I believe he's right, because I've heard these comments too many times to discount their relationship to where the person puts the real focus of worship. Here their focus is on "ME”… what "I" want...fitting "MY" expectations…”ME, ME, ME”. The script here is that, "I'm so important that worshipping God has to fit in with the way 'I' want to do it." As with many facets of our society today, the person becomes the most important factor here and God has to take a back seat. This is self-focused, not God-focused.

In the Anglican tradition, we take a view very similar to that expressed by Fr. John in describing Orthodox worship. Anglican worship is not a matter of personal taste. When Archbishop Cranmer was compiling the first Book of Common Prayer in the 16th century, he wasn't really concerned with making the worship relevant for the people of the 16th century. He was concerned that the worship was scriptural and God-centered. Fr. John says that God is the only one we should be concerned with pleasing in our worship and I think he's spot on. "Entertainment" worship might be amusing, but it only lets us experience worship from our own limited, narrow view. It comes from the "ME" and not from God. Let's face it: our view is not always correct. In fact, as Jesus often points out, our views can be quite flawed.

Popular Facebook Meme- What can we say?

Entertainment worship does not necessarily force us to confront our sin, our fallenness, and those things which make us uncomfortable. Instead of centering on God, it substitutes "Top 40" music and a motivational speech....it gives us something that isn't too difficult to swallow.

The fact is that worship is not designed for us, but for God. It is our Lord whom we worship and not ourselves. We should care less about what pleases us and more about what pleases Him. Fr. Matusiak put it well when he says, "...we are called to worship 'in Spirit and Truth,' as we read in Scripture; that we are called to partake of the Body and Blood of Christ 'as often as you come together' lest, as we read in the words of Our Lord Himself in the Gospel of Saint John, we have no life in us; that we are to 'lay aside all earthly cares'....that we are called to transform our fallen human existence and unworthiness by bringing it into the very presence of God Himself--in His Kingdom, not ours--and meeting God 'where He is,' rather than where we are or where we would like Him to be." 

Our worship is God-focused. Just read the Eucharistic rite in the 1928 Book of CommonPrayer. Everything we do is grounded in scripture. Everything we say has a focus on God. When the focus is on us, it speaks to our fallen nature and need for God's love and forgiveness, as well as our need for salvation-- forgiveness and salvation He provides through the sacrifice of His Son. Rather than a weekly shuffling of "off the-cuff" service pieces and parts, our Eucharist is the same every Sunday, completely grounded in scripture and focused on the creator, not His creation. Paul tells us that Christ is the same "...yesterday, today, and tomorrow." The Trinity is unchanging and the key is to understand that our liturgy must reflect that truth.

There are a variety of liturgies today in the church. The Roman Catholics have their rites; the

Orthodox have the Liturgies of St. Basil and St. John Chrysostom; and we traditional American Anglicans have the 1928 Book of CommonPrayer, the Anglican Missal, and the Anglican Service Book. What do these liturgies share? They are God-focused, they reflect the unchanging nature of the Trinity, aligning with the ageless faith of two millennia. They don't move and shift as contemporary tastes change and it's “If you want a religion to make you feel comfortable, I certainly don’t recommend Christianity” ~ C.S.Lewis a good thing because we can see that contemporary tastes aren't always God-centered. Contemporary tastes don't reflect God, but they do reflect selfish humans. Anglicans have witnessed this trend most recently with changes to liturgy that ignore and diminish the nature of the Trinity.

Liturgy is an external event that focuses on internal faith. The Eucharist is an outward and visible sign of an inward and spiritual grace. We learned that in our catechism. It is the experience of Christ's sacrifice and promise of His resurrection and our salvation. Maybe that's where the differences lie.

In some other churches there is no continuity with respect to what is preached when and how. There is no continuity to "liturgy" so it can change a little every week. Some of the current vernacular among the folks who are involved with this type of worship includes calling worship "doing church." They'll say, "there are several ways to do church..." I find that phrase odd. It suggests that worship is something we "do" as though it's a flexible experience that needs to bend to the interests and desires of humans. We traditional Anglicans, don't "do" church. We aren't flexible with our Sunday worship. We follow a liturgical calendar to teach doctrine and glorify God through the scripture and sacraments. Each season of the church calendar is important because it teaches us something about our faith. It's the same every year. If you pray Morning and Evening prayer and attend Mass on Sunday, you will have read the entire Bible in one year and will have gone through a focused "lesson plan" on the Christian faith, a lesson plan that is God-focused.

COME unto me, all ye that travail
and are heavy laden, and I will
refresh you.  St. Matt. xi. 28.

Despite what society might think today, enjoyment is not the sole purpose of worship. Knowing and understanding God brings joy, not our personal likes and dislikes about worship. As Fr. John says, "Ultimately, those...who define 'good worship' by their personal tastes or interests are not in a position to fully understand the Liturgy, even though they may 'enjoy' the experience." To understand the liturgy is to move away from yourself and focus on God. Understand what He wants from you and how He wants you to worship Him. To ensure the act of worship reflects the inward and spiritual... and God.

We have the constancy of the Prayer Book which not only guides our worship, but ensures its continuity and orthodoxy. It focuses on what is truly important: God, versus how WE want things and our selfish enjoyment. Linking us to catholic Christians of the ages, it is beautiful, reverential, dignified-- ensuring we are on the right path in our faith. It doesn't let us get distracted by worldly desires and thoughts, but brings us to God and the salvation His Son has given us through His passion and death on the cross. In fact, in the experience of the Holy Communion we might just find ourselves asking whether we're on earth or in heaven and that is the most relevant thing of all.


Adapted from a circular - unknown author.