A Lenten Daily Devotion: Zechariah 12:10-14

Another daily devotion for Lent. We hope you enjoy these and will visit us to learn more.

Zechariah 12:10-14  And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. The land shall mourn, each family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; and all the families that are left, each by itself, and their wives by themselves.

Although Zechariah spoke these words, they were the words of the Lord. Yet how could this be? How could God say, “They look on me, on him whom they have pierced?” Could God be wounded? Even more puzzling, could God be “pierced” – which indicated a killing? In other words, could God die? Jesus Christ fulfilled this prophecy. Not only was he fully God, he was also fully man. Moreover, as the prophecy predicted, Jesus was the “only child” and “firstborn” Son of the Father (John 3:16). He died and, on the cross, he was pierced: “One of the soldiers pierced his side with a spear, and at once there came out blood and water” (John19:34).

The prophecy, however, said more. It said that those who pierced him would mourn because God would pour out on them “a spirit of grace and pleas for mercy.” In other words, the Spirit would open their eyes to see what they had done and how grievous their sin had been. This mourning would be widespread yet intimate – “the land shall mourn, each family by itself.”

In part, this prophecy was fulfilled at Pentecost. Peter said to his listeners, “You crucified and killed [Jesus] by the hands of lawless men” (Acts 2:23). Then, upon hearing the gospel, they were “cut to the heart” and 3,000 were saved that day (Acts 2:37-41). Today, this prophecy is still being fulfilled. As the Spirit fills us with grace, we mourn over Christ’s death because we know that “he was wounded for our transgressions” (Isaiah 53:5). In our sorrow, however, we also rejoice because his death “brought us peace, and with his stripes we are healed” (Isaiah 53:5). 

Prayer

Lord, we confess that our sin pierced Jesus. Thus, we mourn and ask you to pour out your Spirit of grace and mercy. In humility, we rejoice that your loving-kindness never fails – while we were yet sinners, Christ died for us (Romans 5:8). In Christ’s Name, Amen. 

Peace and blessings!


Fr. Thierry

"For the vision is yet for the appointed time; It hastens toward the goal and it will not fail. Though it tarries, wait for it; For it will certainly come, it will not delay”(Habakkuk 2:3).

Today's Lenton Meditation

Genesis 22:1-14 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”

This is one of the most well known and difficult passages in the Bible. Abraham is introduced in Genesis 12 as the one through whom “all the peoples on the earth” will be blessed (Genesis 12:1-3). And so as we arrive at the scene above we find that what started as God’s call to Abraham to leave his home has now reached a dramatic climax. God has now included in that call the ultimate sacrifice and test of Abraham’s faith — the willingness to sacrifice his only son. The pain and poignancy of this moment is heightened by the fact that Abraham and his wife, Sarah, had waited years without seeing the fulfillment of God’s promise of a son. God’s promise that a nation would come through their family seemed impossible to Abraham and Sarah, given their inability to have a child.

So now having answered their prayers and given them a son, God has asked Abraham to do something that seems completely cruel and irrational. How will God create a people through the sacrifice of Abraham’s only heir? How will this death lead to the blessings promised in Genesis 12? The answer comes as we move from the events of Abraham’s life to the events of the life of Jesus.

As you reflect on this story of faith and sacrifice in light of this season leading up to Holy Week, take the time to reflect on the way it foreshadows the faith and sacrifice of Jesus. Abraham’s declaration that God himself will provide the lamb (Genesis 22:8) reminds us of God’s gift of the Lamb to save the world (Mark10:45; John 1:29, 36). God’s provision of the ram on Mount Moriah foreshadows his sacrifice of his only son, Jesus Christ — the true Lamb without blemish who died in our place on the cross. Like Isaac, Christ is the lamb led to the slaughter, yet unlike Isaac, Jesus didn’t open his mouth. Just as Isaac carried his own wood for the altar, Christ carried his own wooden cross (John 19:17). Go back and re-read the passage with eyes fixed on Jesus, the author and perfecter of your faith (Hebrews 12:2).

Prayer

Holy Father, I thank and praise you for sending your only Son into the world. Give me eyes to see the beauty and perfection of Jesus, the spotless Lamb who willingly sacrificed himself so that I might receive forgiveness and new life. And in light of your grace may I live a life of faith, trusting in your goodness and laying down my life for others. In Christ’s Name, Amen.

 Peace and blessings!

 Fr. Thierry

"For the vision is yet for the appointed time; It hastens toward the goal and it will not fail. Though it tarries, wait for it; For it will certainly come, it will not delay” (Habakkuk 2:3).

The Whole Truth and Nothing But The Truth

In Christmas we see the coming of our promised Savior- the Incarnation of Christ.  As we stand in awe and gaze at the Infant King in Epiphany we realize that He has come not only for Israel but for all nations and races.  He is given to us and brings the whole truth of God's message and plan for each of us through not only 2000 years ago but also in Word and Sacrament today.

P.M. Scott says this regarding our Scripture lesson (below) today in Ephesians 3. 1.

"To Paul was committed the assertion of the infinite scope of Christianity, and as the chosen messenger of the King, “to bear His Name before the Gentiles.” 

A. The Commissioned Messenger.
S. Paul did not come upon his own errand, and, in answer to those who doubted his commission, he appeals: 

(1) To his Sufferings. His chains are a proof of the reality of his mission, a mark of his devotion to the cause of Christ, and more especially of his championship of the Gentiles. No man would have sought bonds and imprisonment, and thus they were a proof of a dispensation committed to him, and of a necessity laid upon him. 

(2) To his Knowledge.  It is the mark of a messenger to know, and to know at first hand. S. Paul lays claim to direct revelation, and points to his writings as a proof of his knowledge in the mystery of Christ, and this proof remains. The denial of Christ leaves S. Paul unexplained, but accept Christ and S. Paul is fully accounted for. 

B. The Contents of his Message. The sum and substance of S. Paul’s message is contained in the baptismal formula, which by Christ’s command was to be administered to all nations. By baptism into the name of the Father the Gentiles became “fellow heirs” with the Jews as children of God. By baptism into the name of Christ they became “of the same body of Christ.” By baptism into the name of the Spirit they became “fellow partakers” of Christ’s promised Comforter. The mystery of Christ is, in short, the baptismal covenant. 

C. The High Importance of this Message. S. Paul is overwhelmed at his own unworthiness compared with the freedom and fulness of this wide Gospel, and with its vast importance, as witnessed by— 

(1) Its long preparation—“hid in God from the beginning of the world.”
(2) Its intended scope—as wide as creation.
(3) Its still wider issues—as part of the eternal purpose of God for the whole universe. 

The work of the Church is the application of the Incarnation, and the history of the Church is to be one Epiphany. So unspeakable is the grace of the baptismal covenant that to S. Paul it appeared the very “mystery of Christ.” We often regard the Incarnation as a mystery of nature, but to S. Paul it appeared as a mystery of grace. To him the Virgin birth was of less wonder than the love of Christ, and the point of the mystery lay in what he knew rather than in anything yet kept secret. To us mystery increases with ignorance; to S. Paul with knowledge, for the more he knew the greater need of adoring wonder. It would be well for us to extend this thought to our view of nature, of miracles, of sacraments. These are all mysteries of love, and their mystery is their witness to a love that passeth knowledge. It is little mystery that God can do everything; it is a great mystery, or “revelation,” that He can love everything and everyone that He has made.

Let us now turn to S. Matthew 2:1-12
"This is the central chapter of the season, and the first unveiling of the mystery, the open secret of God.

A. The Seekers after Christ. They were seeking truth, and no path that leads to truth can ever lead away from Christ. Let any man follow the truth at all hazards, and regardless of consequences, and he will be on the road to Bethlehem. The wise will ever follow the star, but there had been no star unless God had put it there. God was seeking the wise men, and lit His star-candle to find them. Man cannot by searching find out God, but there is hope when God searches that He will not miss. Only let us not hide among the trees of the garden. 

The Jews searched the Scriptures, but they did not find the Christ, for they had no mind to seek Him. They knew when He should be born, but they would not go to find Him. Herod searched, but with an evil motive, and he did not find. God will not reveal Himself to His enemies. Those that love lies shall find lies. Those that love the truth shall find the truth, and even if, like S. Paul, they seek amiss, the Truth Himself shall go after them till He find them. 

B. The Seekers Directed. They were eager in seeking direction, and came to those who should have known the way, to the guides of God’s Church. Let these never lose the key of knowledge, or how can they open the door to others, and how can they know the door who go not in thereat? When God’s ministers have ceased to guide, God will guide without His ministers. He will light the star of truth, and guide earnest seekers from the darkness of sin and ignorance into the full knowledge of His Son. 

C. The Search Ended. “He that seeketh findeth” is the promise of Christ. We learn from the wise men three marks of true religion— 

(1) It is ever a discovery, or, better still, a succession of discoveries, and is, therefore, rich with the joy of finding. The “wise men rejoiced with exceeding great joy,” and in proportion as we find Christ shall we find joy. 

(2) It is known by worship—“they fell down and worshipped Him.” When we fail to find truth upon our feet, we may often succeed better upon our knees.
Christianity is more of the heart than the mind, and its deepest expression is worship. 

(3) It is known by sacrifice—“they opened their treasures.”
What we have received from Christ is best measured by what we are ready to give to Christ. We cannot do better than give our gold to God’s Kingdom, our hallowed incense to His Name, our myrrh of submission to His Will; but every gift is appropriate if we each give of our treasures that which we love best. He Who has our treasures will have our heart.

Let's pray that we may pass, even if by starlight, through faith, into the comforting fullness of Divine Light and walk the straight path of love and faithfulness, in Word and Sacrament:--

O God, who by the leading of a star didst manifest thy 

only-begotten Son to the Gentiles; Mercifully grant, that we, 

which know thee now by faith, 

may after this life have the fruition of thy glorious Godhead; through the same thy Son Jesus Christ our Lord. 

 Amen.

Ephesians 3. 1.
FOR this cause I Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit; that the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ, by the Gospel: whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the Church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord: in whom we have boldness and access with confidence by the faith of him.

Matthew 2:1-12
WHEN Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the East to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

And thou Bethlehem, in the land of Judah,

art not the least among the princes of Judah:

for out of thee shall come a Governor,

that shall rule my people Israel.

Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the East, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.